Thursday, June 7, 2012

YOU and ME


TO COMMUNICATE with one another, even if we know each other very well, is extremely difficult. I may use words that may have to you a significance different from mine. Understanding comes when we, you and I, meet on the same level at the same time. That happens only when there is real affection between people, between husband and wife, between intimate friends. That is real communion. Instantaneous understanding comes when we meet on the same level at the same time.



It is very difficult to commune with one another easily, effectively and with definitive action. I am  using words which are simple, which are not technical, because I do not think that any technical type of expression is going to help us solve our difficult problems; so I am not going to use any technical terms. Fortunately. I would like to convey, by the very  simple words which we use in our daily life, a deeper significance; but that is very difficult if you do not know how to listen.



There is an art of listening. To be able really to listen, one should abandon or put aside all prejudices, pre-formulations and daily activities. When you are in a receptive state of mind, things can be easily understood; you are listening when your real attention is given to something. But unfortunately most of us listen through a screen of resistance. We are screened with prejudices, whether religious or spiritual, psychological or scientific; or with our daily worries, desires and fears. And with these for a screen, we listen. Therefore, we listen really to our own noise, to our own sound, not to what is being said. It is extremely difficult to put aside our training, our prejudices, our inclination, our resistance, and, reaching beyond the verbal expression, to listen so that we understand instantaneously. That is going to be one of our difficulties.



Inside this blog, if anything is said which is opposed to your way of thinking and belief just listen; do not resist. You  may be right, and I may be wrong; but by listening and considering together we are going to find out what is the truth. Truth cannot be given to you by somebody. You have to discover it; and to discover, there must be a state of mind in which there is direct  perception. There is no direct perception when there is a resistance, a safeguard, a protection. Understanding comes through being  aware of what is. To know exactly what is, the real, the actual, without interpreting it, without condemning or justifying it, is, surely,  the beginning of wisdom.

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