If you want to hear, listen, know, understand you must kill your mind.
You are asking "then how can we live, how can we act, what will control our actions?"
To understand our daily actions, we must know what is Action and Idea.
Action is acting, experiencing, naming and recording the things in our memory. without experiencing, naming or terming, without recording in our memory, there is no action.
Krishna's Primary Teaching is this... Action creates the actor. That is the actor comes into being when action has a result, an end in view. If there is no result in action, then there is no actor; but if there is an end or a result in view, then action brings about the actor. Thus actor, action, and end or result, is a unitary process, a single process, which comes into being when action has an end in view. Action towards a result is will; otherwise there is no will, is there? The desire to achieve an end brings about will, which is the actor - I want to achieve, I want to write a book, I want to be a rich man.
If we can understand action in the fundamental sense of the word then that fundamental understanding will affect our daily activities also; but first we must understand the fundamental nature of action. Now is action brought about by an idea? Do you have an idea first and act afterwards? Or does action come first and then, because action creates conflict, you build around it an idea? Does action create the actor or does the actor come first?
It is very important to discover which comes first. If the idea comes first, then action merely conforms to an idea, and therefore it is no longer action but imitation, compulsion according to an idea. It is very important to realize this; But The Important thing to NOTE : the idea comes first with all of us and action follows. Action is then the handmaid of an idea, and the mere construction of ideas is obviously detrimental to action. Ideas breed further ideas, and when there is merely the breeding of ideas there is unfriendliness and every one of us have conflicts
When action is compelled by an idea, action can never liberate man. It is extraordinarily important for us to understand this point. If an idea shapes action, then action can never bring about the solution to our miseries because, before it can be put into action, we have first to discover how the idea comes into being.
What do we mean by an idea? How does an idea come into being? And can idea and action be brought together?
Now how do you get an idea - a very simple idea, it need not be philosophical, religious or economic? Obviously it is a process of thought, is it not? Idea is the outcome of a thought process. Without a thought process, there can be no idea. So I have to understand the thought process itself before I can understand its product, the idea. What do we mean by thought ? When do you think? Obviously thought is the result of a response, of the memory, is it not? It is the immediate
response of the senses to a sensation, or it is psychological, the response of stored-up memory.
Watch the thought process operating in yourself and you can test the truth of this directly. You have been insulted by someone, and that remains in your memory; it forms part of the background. When you meet the person, which is the challenge, the response is the memory of that insult. So the response of memory, which is the thought process, creates an idea; therefore the idea is always conditioned - and this is important to understand. That is to say the idea is the result of the thought process, the thought process is the response of memory, and memory is always conditioned. Memory is always in the past, and that memory is given life in the present by a challenge. Memory has no life in itself; it comes to life in the present when confronted by a challenge. And all memory, whether dormant or active, is conditioned, is it not?
When do you act without ideation? When is there an action which is not the result of experience? An action based on experience is, as we said, limiting, and therefore a hindrance. Action which is not the outcome of an idea is spontaneous when the thought process, which is based on experience, is not controlling action; which means that there is action independent of experience when the mind is not controlling action.
Surely there is such action when the idea ceases; and the idea ceases only when there is love. Love is not memory. Love is not experience. Love is not the thinking about the person that one loves, for then it is merely thought. You cannot think of love. You can think of the person you love or are devoted to - your image, your wife, your husband; but the thought, the symbol, is not the real which is love. Therefore love is not an experience.
When there is love there is action, is there not?, and is that action not liberating? It is not the result of mentation, and there is no gap between love and action, as there is between idea and action. Idea is always old, casting its shadow on the present and we are ever trying to build a bridge between action and idea. When there is love - which is not mentation, which is not ideation, which is not memory, which is not the outcome of an experience, of a practised discipline - then that very love is action.
One has to be aware of this total process, of how ideas come into being, how action springs from ideas, and how ideas control action and therefore limit action, depending on sensation. It doesn’t matter whose ideas they are, whether from the left or from the extreme right.
Ideas are not truth; and truth is something that must be experienced directly, from moment to moment. It is not an experience which you want - which is then merely sensation. Only when one can go beyond the bundle of ideas - which is the ‘me’, which is the mind - only when one can go beyond that, when thought is completely silent, is there a state of experiencing. Then one shall know what truth is.
THEN YOU ARE IN YOGA.
THAT IS THE MEANING OF YOGA IS CESSATION OF MIND
You are asking "then how can we live, how can we act, what will control our actions?"
To understand our daily actions, we must know what is Action and Idea.
Action is acting, experiencing, naming and recording the things in our memory. without experiencing, naming or terming, without recording in our memory, there is no action.
Krishna's Primary Teaching is this... Action creates the actor. That is the actor comes into being when action has a result, an end in view. If there is no result in action, then there is no actor; but if there is an end or a result in view, then action brings about the actor. Thus actor, action, and end or result, is a unitary process, a single process, which comes into being when action has an end in view. Action towards a result is will; otherwise there is no will, is there? The desire to achieve an end brings about will, which is the actor - I want to achieve, I want to write a book, I want to be a rich man.
If we can understand action in the fundamental sense of the word then that fundamental understanding will affect our daily activities also; but first we must understand the fundamental nature of action. Now is action brought about by an idea? Do you have an idea first and act afterwards? Or does action come first and then, because action creates conflict, you build around it an idea? Does action create the actor or does the actor come first?
It is very important to discover which comes first. If the idea comes first, then action merely conforms to an idea, and therefore it is no longer action but imitation, compulsion according to an idea. It is very important to realize this; But The Important thing to NOTE : the idea comes first with all of us and action follows. Action is then the handmaid of an idea, and the mere construction of ideas is obviously detrimental to action. Ideas breed further ideas, and when there is merely the breeding of ideas there is unfriendliness and every one of us have conflicts
When action is compelled by an idea, action can never liberate man. It is extraordinarily important for us to understand this point. If an idea shapes action, then action can never bring about the solution to our miseries because, before it can be put into action, we have first to discover how the idea comes into being.
What do we mean by an idea? How does an idea come into being? And can idea and action be brought together?
Now how do you get an idea - a very simple idea, it need not be philosophical, religious or economic? Obviously it is a process of thought, is it not? Idea is the outcome of a thought process. Without a thought process, there can be no idea. So I have to understand the thought process itself before I can understand its product, the idea. What do we mean by thought ? When do you think? Obviously thought is the result of a response, of the memory, is it not? It is the immediate
response of the senses to a sensation, or it is psychological, the response of stored-up memory.
Watch the thought process operating in yourself and you can test the truth of this directly. You have been insulted by someone, and that remains in your memory; it forms part of the background. When you meet the person, which is the challenge, the response is the memory of that insult. So the response of memory, which is the thought process, creates an idea; therefore the idea is always conditioned - and this is important to understand. That is to say the idea is the result of the thought process, the thought process is the response of memory, and memory is always conditioned. Memory is always in the past, and that memory is given life in the present by a challenge. Memory has no life in itself; it comes to life in the present when confronted by a challenge. And all memory, whether dormant or active, is conditioned, is it not?
When do you act without ideation? When is there an action which is not the result of experience? An action based on experience is, as we said, limiting, and therefore a hindrance. Action which is not the outcome of an idea is spontaneous when the thought process, which is based on experience, is not controlling action; which means that there is action independent of experience when the mind is not controlling action.
Surely there is such action when the idea ceases; and the idea ceases only when there is love. Love is not memory. Love is not experience. Love is not the thinking about the person that one loves, for then it is merely thought. You cannot think of love. You can think of the person you love or are devoted to - your image, your wife, your husband; but the thought, the symbol, is not the real which is love. Therefore love is not an experience.
When there is love there is action, is there not?, and is that action not liberating? It is not the result of mentation, and there is no gap between love and action, as there is between idea and action. Idea is always old, casting its shadow on the present and we are ever trying to build a bridge between action and idea. When there is love - which is not mentation, which is not ideation, which is not memory, which is not the outcome of an experience, of a practised discipline - then that very love is action.
One has to be aware of this total process, of how ideas come into being, how action springs from ideas, and how ideas control action and therefore limit action, depending on sensation. It doesn’t matter whose ideas they are, whether from the left or from the extreme right.
Ideas are not truth; and truth is something that must be experienced directly, from moment to moment. It is not an experience which you want - which is then merely sensation. Only when one can go beyond the bundle of ideas - which is the ‘me’, which is the mind - only when one can go beyond that, when thought is completely silent, is there a state of experiencing. Then one shall know what truth is.
THEN YOU ARE IN YOGA.
THAT IS THE MEANING OF YOGA IS CESSATION OF MIND
No comments:
Post a Comment